A large majority of Hollywood believe Trump is basically satan, and many black athletes have taken a knee during the national anthem because they believe the police are too quick to shoot a young black man.
When they have these opinions, being someone who is used to being in the spotlight, they rarely shy away from sharing their feelings on any given subject—using their bully pulpit to encourage others to follow their lead.
There are a few important facets to these expressions of beliefs that I feel are worth discussion.
First things first. They have a right to an opinion, and they should share such an opinion if they’re passionate about it. They should be shown respect for speaking out on something that’s important to them. Their success means that if it is a cause worth fighting for, they can shine a light on a subject that us non-famous people simply don’t have the ability to do.
I’ve seen the Twitterverse often have regular people telling athletes with an opinion on politics to “Just shut up and play (insert their respective sport here)”, or people tell British physics Professor Brian Cox, who’s quite vocal about Brexit, to “just stick to science.”
I understand why people might feel this way, since such famous people are not famous for politics, and thus not presumed to be experts on the subject. But politics isn’t science, it’s entirely driven by subjectivity. Meaning one person’s opinion is just as valid as another. And as a libertarian, anyone who speaks truth to power (even if I think they’re misinformed on what is truthful) is still doing something noble.
By all means, make the effort to correct them if you think they’re wrong on the facts, but people should do so respectfully, and applaud anyone with a voice for speaking out.
Colin Kaepernick started a movement to call out when officers shoot unarmed black men, and little repercussions occur as a result, something we should all be bothered by when it happens. We can quibble over whether some of the shootings he rallied against were justified, some may have very well been, but it does happen nonetheless, and we shouldn’t excuse it.
But all that being said, people should understand that being famous doesn’t make you an expert and thus adds no additional credibility to their argument, versus your neighbor who may be espousing the same opinion, (unless they’re an expert in the field.)
So while we should not discourage them from speaking out with things like, “just shut up and play your sport” or something like that, please bear in mind that you shouldn’t be blindly following them either. You shouldn’t assume they’re in command of the facts, and that the information they provide is truthful. The only thing you could presume to be true, is that their heart is in the right place, and they mean well.
Just about every issue is way more complicated than any non-expert understands. So listen to what people say, but apply your own skepticism, and if you care about the issue, take the time to look up credible sources on the issue, forming your opinions based on them. Doing something, or believing in something because a famous person told you to, is irresponsible at best.
On this episode, my best friend Mike (a non-active duty Marine) speak with Wade and Byrne from Sci-Gasm about guns, gun culture, and why we love them so much here in the US. But it’s really a conversation on how to discuss controversial topics like gun laws as well.
Last year, Kevin Folta, host of Talking Biotech agreed to let me grill him on all the questions I have about gene editing, GMO foods, and genetic engineering in general. I’m a layperson, he’s most definitely not. His qualifications in the field are pretty well documents, and only the hardcore anti-GMO crowd doubts him, but they’re a bunch of zealous twits who are at level zero on the objectivity scale.
Kevin took all my questions and answered them in a way, hopefully everyone can understand.
I know that sounds like a joke is coming, but instead, a respectful conversation is coming instead. My good friend Drew Collins hosts a page called MAARS Alive, that’s designed to help recovering musician alcoholics deal with their addiction through faith.
But instead of me talking about how this discussion came about, below is what he wrote on his own Facebook page. I largely agree with what he said, except the part about me getting more “talk time” (we really are great friends, and that’s just him “taking the piss” as the British would say).
But like Drew, I agree it’s disgusting the way we often talk to each other about politics, religion, or any other topic we’re passionate about. So we hope you like the discussion, and hope it motivates others to discuss “hot button” topics in a similar manner. Enjoy:
One day, I got really disgusted with how people go online and allow their friendships to be destroyed, simply because their views are different. I thought of my good friend, Gary Nolan.
We agree on most everything, with one exception; faith/belief in God.
I called Gary and asked him if he would like to get together and talk about the one thing we both disagree on, strictly for the purpose of demonstrating to people that civil conversation can be far more productive and enjoyable than venomous hostility.
Gary came ‘loaded for bear’ and, in my opinion got more “talk time” than I did. That being said, I chose to post this in it’s unedited form so that I could not be accused, by others, of putting a “spin” on the talk. The whole idea was not about “winning” or “losing” an argument. It was about communicating with another person, whom I disagree with, in a respectful manner.
Despite the miles between us on the reality of God, Gary remains one of my best and most trusted friends to this day. A special THANKS! to my close friend, Dwight Farmer for all his work on filming this.
People who fancy themselves as intellectuals often take pride in citing someone’s argument for being a logical fallacy. While it’s good that people are aware of logical fallacies, and know the value of avoiding them in reasoned debate, it appears many know the words, but don’t necessarily understand what they so eloquently recite.
Logical fallacies are ways people make arguments, where they make a definitive statement, as if something must be true or false, when the argument may be either/or.
For instance, there’s the Tu Quoque Fallacy which translates to “you too” is basically that just because someone doesn’t do the thing they said you should do, doesn’t mean it’s invalid. For people not familiar with the name of this fallacy, they might simply argue someone is guilty of “do as I say, not as I do” hypocrisy.
Imagine I advise you not to drink alcohol, citing all the health issues that go along with it. That is genuinely good advice. Even if I drink myself, it doesn’t mean it’s bad advice. So arguing that because I drink, it must mean that my argument that drinking is bad for you must be invalid, or I wouldn’t drink myself.
These are matter-of-fact statements which is what the tu quoque fallacy seeks to correct. However, it’s not applicable to subjective claims.
For instance, if I say that I believe drinking is immoral, and then I drink anyway, and someone criticizes me for it, they’re not committing the tu quoque fallacy, they’re just rightfully calling me out for being a hypocrite.
In the first example, I made a factual statement, the second example I shared an opinion.
Another example where logical fallacies are mis-attributed is when people assume the answer is binary, in that it must be true or false.
For instance, imagine I say that someone wants to legalize marijuana because they just want to smoke it themselves. That’s a logical fallacy, arguably either a Non-Sequitur, or a Strawman fallacy, depending on how it was presented, because it’s entirely plausible that such a statement is not true.
However, that doesn’t mean it is automatically false, either. And this is where many people who correctly cite the argument as logically fallacious go into their own logically fallacious whole, by assuming it must not be true.
What may be logically fallacious may still be more likely than not, or at least plausible. It’s just a logical fallacy because the person who made the argument, argued as if it must be true, which is false. It’s merely plausible.
So I applaud everyone for trying to be a better debater, or for educating people (and themselves) on logical fallacies. It’s just important not to go down your own logically fallacious hole doing it.
Political correctness is a term that typically evokes annoyance and hatred from almost anyone who hears the term. Yet despite this nearly universal hatred for it, political correctness seems to be as pervasive as ever.
As an example, in 2017, the TV show Bates Motel, a TV adaptation of Alfred Hitchcock’s 1960 epic thriller Psycho, opted to rescript what is arguably the most famous scene in movie history. The story is about a man (Norman Bates) who suffers from multiple personality disorder. Aside from his own personality, he would also take on the persona of his mother, a psychopathic killer who would murder women she felt were immoral.
When Norman became his mother, he would often dress up as her, and in the original and now famous shower scene, where a young woman is stabbed to death by Norman during a schizophrenic episode, he was wearing his mother’s dress.
However, the Bates Motel show runners, for fear of offending the trans-gender community it seems, opted to not have Norman (played by Freddie Highmore) wearing his mother’s clothes. The argument being they didn’t want to paint transgender people in a negative light. On the face of it, this can sound fair, but political correctness always does at first.
The first issue should be glaringly obvious. Norman Bates wasn’t transgender, he was schizophrenic with multiple personality disorder. He wasn’t a man who identified as a women. In his mind, he was his mother. So the show runners, for fear of offending people they weren’t even depicting, made the scene less accurate, out of irrational fear.
The referenced article above shows the writers clearly understood this, but the fear of offending someone and having the show be attacked by those who misunderstood the show’s intent was so great, they decided not to risk offending them.
In general, the idea of political correctness can be broken down into a couple of camps.
One is a selfless reason—you don’t want to offend someone because you’re a good person, and you just don’t like offending people.
The other is selfish—you have concerns that it might harm your brand or business if people happen to be offended. You don’t so much care that they’re offended, but if they make a lot of noise in attacking your business (or you personally), you’re concerned it could harm you financially when they do so. The above example falling into the latter camp.
If either camp is genuinely trying to avoid offending people, why is this a problem, then? Shouldn’t that be a good thing? The answer is a little murky, but let’s dig into the dirt a bit.
The Straw Man Argument
You may have heard of the logical fallacy known as the straw man argument. If not, click the video above from PBS. But the Straw Man Fallacy principle also applies to those who are easily offended.
Imagine I said, “I like Gary Johnson, the Libertarian candidate for president in 2012 and 2016.” Full stop. Now imagine a Trump or Clinton supporter who hears my statement, then gets offended and responds to me, “Oh, so you think Hillary/Trump is a bad person then? You’re a horrible person.”
Hopefully you see the problem here. I didn’t say anything about Hillary or Trump, and it’s genuinely quite possible I like all three people. So they’re mad at a straw man version of my argument, not what I actually said and intended.
This is why being easily offended is often the problem of the person who chose to mischaracterize your argument and be offended by it, and not the problem of the person who said something they were offended by.
For this reason, it’s important we not coddle such people, and give their behavior credence. They’ve made a mistake, and condoning and/or excusing that mistake doesn’t help anyone. Worse yet, it creates a whole new problem.
Factitious Disorder Imposed On Self (Munchausen Syndrome) is a condition where people claim to be ill in some way, when they’re either making it up, or they’ve actually harmed themselves, in order to gain sympathy for their illness from people who don’t know they’ve done it to themselves.
Many people who claim to be offended may not actually be offended per se, but much like those who suffer from factitious disorder, have learned that by proclaiming they’ve been offended on social media or some other public forum, gain sympathy from their followers, fans, or friends. They’re being conditioned to be offended about things going forward to attain even more attention (sympathy), creating this downward spiral of dishonest dialogue, fake outrage, and people who are afraid to be speak their mind.
So just by the virtue of it not even being honest outrage, or an honest assessment of the thing that outraged them, it’s already an illogical and potentially immoral condition. But this isn’t where the negatives end.
The Wisdom Of The First Amendment
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances
As most people know, the first amendment of the US Constitution wasn’t written so we can discuss the weather freely, nor to believe things we all believe. Our founding fathers understood you should have the right to say something offensive if it’s what you truly feel or believe. You should also be encouraged to speak truth to power when leaders say things that simply aren’t true.
This was of course about freedom from prosecution by government for saying such things, but the logic of protecting that speech is important outside of first amendment constraints as well. If people are afraid to speak their mind, you’ll never learn what they’re thinking. They might have ideas that could change the world, or at least maybe your world view—hear them out.
Martin Luther King Jr. for instance, was saying things we understand are true and not controversial now, but were quite controversial then. So much so, he was murdered over them. But you can go a lot further back in history to see why this is important. Galileo for instance, was famously convicted of heresy, and sent to jail for his arguments about the nature of our solar system. He described heliocentrism—the idea that our sun is at the center of the solar system, and not the Earth, as the Catholic church believed at the time. Not only is this not controversial now, only the most delusional of people think it isn’t fact.
While some things may be controversial forever, many things that are edgy today, will almost assuredly be commonplace tomorrow, and this should be deemed as typically a good thing. People are often afraid of change, but adaptation is the key to survival, and free speech is key to having the discussions that help us to evolve our way of thinking as time goes on.
Political correctness and being easily offended are the biggest detriment to these discussions, and reasonable people should make an effort to ensure such discussions aren’t quashed by aggressive social justice warriors.
As for how to fix this, the answer isn’t attacking people verbally with insults and such, that’s not going to win over hearts and minds. Technically, I’m arguing that you do nothing. No really, don’t do a thing. if someone gets upset, and demands apologies because they were offended, don’t say a thing. Let them realize no one agrees with them by not agreeing with them.
These people are seeking attention. If you don’t give them any, they will be conditioned to not waste the energy for their ineffective technique. We made it effective in the first place, we can make it ineffective, too.
There will surely be a knee-jerk reaction to respond by either giving in, if you’re not buying into my idea that it’s a problem, or to troll by lashing out at them for behaving childishly. You would think that those options are opposite each other, but the fact is that they’re both attention. And if you respond negatively to it in an effort to get them to “grow up,” others who don’t share your view (and mine) will sympathize with them even more because you were such a meanie to them.
Now that we’ve talked about how to stifle the political correct and easily offended, how do we promote the reasons for stifling them in the first place?
Also a pretty simple answer. Talk. Not yell or attack, but have respectful discourse with people. If you’re the type to avoid discussions that might get contentious, don’t. If they can’t respond in kind, then again, go back to not responding.
You can also stand up for facts. If someone says something you know isn’t true, chime in respectfully, and let them know they may be incorrect. Cite sources for extra credit. If at any point the conversation devolves, again…walk away. If enough people do this, eventually, reasonable discourse can and will prevail.
log·i·cal: capable of reasoning or of using reason in an orderly cogent fashion lib·er·tar·i·an: an advocate of the doctrine of free will; a person who upholds the principles of individual liberty especially of thought and action