
Lately, I’ve been reflecting on what it means to be an atheist. Since I wasn’t always one, how might I feel differently than someone who never had faith to begin with?
For instance, there are people who behave as though they hate their respective deity, then call themselves atheists. I’d argue those people are deists who hate themselves, yet blame their god for their own shortcomings instead of accepting personal responsibility for the way their lives are turning out.
But one thing has curiously struck me lately; the concept of evil. Is this a passé term?
For those who are religious, evil is something put forth by the counterpart of their chosen deity. But I feel this term thwarts understanding of these acts by blaming a being like Satan instead of the perpetrator.
So let’s break down humans for a minute; or as we’re affectionately known in the biological community; Animalia (Kingdom); Chordate (Phylum); Mammalia (Class); Primates (Order); Hominidae (Family); Homini (Tribe); Homo (Genus); H. sapiens (Species).
Regarding the kingdom classification of Animalia, that means that despite our own desire to feel special, we are ultimately just an animal in the animal kingdom. We are certainly the most intelligent, but there are many animals that are stronger, faster, or otherwise better adapted to their environment, as natural selection dictates.
So while we are special for our intellect, all animals have their own unique specialties, making us all special in different ways, or none of us particularly special at all; depending on how you want to look at it.
Homo-sapiens have evolved as well or better than any other species to life on Earth in many unique ways. For instance, because of our intellect, we’re the best at customizing our environment to suit our needs, instead of having to adapt like all the others. We build houses with air conditioning and heaters, after all.
We’re also intelligent enough to not only be excellent hunters, yet also quite adept at growing our own food. When’s the last time you saw an elephant planting a row of corn?
One trait that many overlook however, is our unparalleled linguistic skills. Because we are social animals, our advanced ability to communicate with others, whether it be face-to-face, or using technology such as the phone or internet, strengthens our society in ways other animals cannot achieve. Every time you ask for help and receive it, you’ve exemplified this.
Oddly enough, we’re the only animal smart enough to have observed and understood natural selection and the benefits it brings to life as a whole, yet we’re compassionate enough to try to prevent it by helping the weak among us instead of allowing them to succumb to whatever their inferior traits might be. If that’s not an ultimate display of commonly accepted morally benevolent societal behavior, I don’t know what is.
This can be seen in the way we help the disadvantaged through charity, medical care, etc. Or simply the endangered species list, where we actively work to preserve an animal that seems incapable of adapting to its environment as natural selection dictates it should.
The reality is that if we define murder as the killing of an innocent life, the animal kingdom is full of mass murderers. Cheetahs are mass murderers of gazelles, but maybe we will give that a pass since they eat them to survive.
Lions however, will often kill cheetahs, not for consumption, but just to eliminate the competition for food. Not very sporting at all, if you ask me. So are they evil too? Of course not.
So what makes them different from human mass murderers? The fact that we are smarter, or that we understand the value of empathy and therefore can associate with the victim? In reality, it’s just that we are societal in ways that many other meat eaters are not.
The concept of morality is generally thought to be a religious one, where you are either with or against a particular dogma. Some people would argue that morals are universal, but this is a false premise. Whether it be gay rights, abortion, the death penalty, drugs, prostitution, gambling, etc., what is immoral to some is moral to others.
If we throw out the religious component, morality would generally describe behavior someone does for the good of society, immoral behaviors are to the detriment of it. While many deists would argue that without religion, there would be no morality, Professor of Psychology, Dr. Michael Shermer explains the evolutionary benefit of commonly held moral behaviors here. Evidence suggests we would be just as moral without religion.
When people think of natural selection, they often use the phrase “survival of the fittest,” which can be misleading. It conjures images of some unyielding beast who kills anything that gets in its way. But societal beings are actually “fitter.”
If a strong violent psychopath were going through the neighborhood killing people, he might be successful if everyone in the neighborhood were also a sociopath and failed to band together to combat him. But if the others unite, the psychopath would likely end up dead due to simple strength in numbers.
They wouldn’t do it for the thrill of killing as the psychopath does, but simply for the betterment of their group. Via the death penalty, war, self-defense, and vigilantism, we tend to weed out the violent psychopaths among us for our own mutual benefit.

Many like to think it’s because we’re exterminating evil, but if there is no deity or anti-deity, all we’re really doing is preserving our societal construct.
As for those we consider evil, they’re just psychopaths, pure and simple. People lacking empathy and the innate desire to contribute to the advancement of the human race through societal behavior.
When we think of them as evil, we feed their ego by giving them the impression that they’re somehow closer to a deity or otherwise superhuman. But if evolution has worked in our favor because we are societal, they are actually inferior—arguably, mentally handicapped beings.
As psychological research continues to advance our understanding of the human brain, there is hope we’ll find solutions to mental disorders like sociopathy and/or psychopathy. But in the meantime, it would be nice if we stop sensationalizing these people by calling them evil; they’re just genetically and behaviorally defective. Elevating their status to something superhuman by calling them evil, will only encourage their behavior.